The Elm, Majestic and Stately

American Elm Trees Ulmus Americana Photo credit BriYYZ CC-BY-SA-2.0

Remembering the Elm Tree

“The great elms murmur in low, inarticulate tones, and the shadows at their feet hide themselves from the moon, moving noiselessly through all the summer night. The woods in the distance stand motionless in the wealth of their massed foliage, keeping guard over the unbroken silence that reigns in all their branching aisles. Beyond the far-spreading waters lie white and dreamlike, and tempt the thought to the fairylands that sleep just beyond the line of the horizon. A sweet and restful mystery, like a bridal veil, hides the face of Nature, and he only can venture to lift it who has won the privilege by long and faithful devotion.”~Hamilton Wright Mabie

 

Siberian Elm Fruit Seed Ulmus pumila samaras Photo credit Luis Fernández García L. Fdez. cc-by-sa-2.1 Ulmus-pumila-samaras

“Down through the maple avenue you will take your pleasant route, past the willow and alder clumps, and the ancient mill, that hangs its idle arms listlessly by its sides—on and on, over the little style, and the rustic bridge, which spans the rivulet, until you reach the giant elm that spreads its broad branches far and wide. Books and work are scattered about on the verdant turf, bright flowers peep forth from amid the green, and many a fair face greets you with its frank and cordial welcome. The sky is very blue and clear, and the summer’s breath comes refreshingly to you through the leafy screen, as you seat yourself upon a mossy stone and join in the merriments of the happy circle gathered there.” ~ F. Irene Burge Smith

American Elm Ulmus Americana autumn leaf

“The hours in which we come in contact with great souls are always memorable in our history, often the crises in our intellectual life; it is the recollection of such hours that gives those bending elms an imperishable charm, and lends to this landscape a deathless interest.”~ F. Irene Burge Smith

“Love needs new leaves every summer of life, as much as your elm-tree, and new branches to grow broader and wider, and new flowers to cover the ground.”
Harriet Beecher Stowe

“It was the summer time, and he remembers that the old elm under which he sat was just in the fullness and glory of its foliage; the hour, too, is distinctly in his memory; the dreary and sad twilight, and the breeze’s soft play over the waving grass, and the hum of the insects, and the murmur of the city’s noise that came pleasantly from the distance, like the moving of far-off waters. Oh! these things can never die out of his remembrance. How can they! Doesn’t he cherish them religiously, coming always at the vesper time to the same spot to live them over and over again?

Even through the dreary winters he but closes his eyes and the verdure is there, and the beauty.”~ F. Irene Burge Smith

“The minimum [re-afforestation] for safety is one third of the total land area. I think what is happening to the elms must be alerting the whole country to the necessity of trees, of the need for more trees. The elm has the largest leaf surface of any tree in Britain. If you defoliate a large elm and put the leaves together edge to edge, they would cover ten acres. So naturally, the first tree to suffer from air pollution was the elm and, of course, when an elm is suffering from fatigue it is subject to attack by disease: the elm bark beetle, the carrier of the elm fungus, comes along and the tree succumbs.

I look at it this way. If a person is living a normal life and not abusing themselves – not smoking too much, not eating too much, not drinking too much – but living normally and eating the right food – they will be fit and well. It is only when they start abusing themselves that they are prone to attack by disease. It is the same with trees.

The next tree to go (the next tree with the largest leaf surface after the elm) is probably the beech: after that the sycamore: and so on. Finally it will be Man’s turn. We forget that we owe our existence to the presence of trees and as far as forest cover goes, we have never been in such a vulnerable position as we are today. The only answer is to plant more trees – to plant for our lives.” ~Richard St. Barbe Baker

For directions as to how to drive to “George Genereux” Urban Regional Park

For directions on how to drive to Richard St. Barbe Baker Afforestation Area

For more information:

Blairmore Sector Plan Report; planning for the Richard St. Barbe Baker Afforestation Area,  George Genereux Urban Regional Park and West Swale and areas around them inside of Saskatoon city limits

P4G Saskatoon North Partnership for Growth The P4G consists of the Cities of Saskatoon, Warman, and Martensville, the Town of Osler and the Rural Municipality of Corman Park; planning for areas around the afforestation area and West Swale outside of Saskatoon city limits

Richard St. Barbe Baker Afforestation Area is located in Saskatoon, Saskatchewan, Canada north of Cedar Villa Road, within city limits, in the furthest south west area of the city. 52° 06′ 106° 45′
Addresses:
Part SE 23-36-6 – Afforestation Area – 241 Township Road 362-A
Part SE 23-36-6 – SW Off-Leash Recreation Area (Richard St. Barbe Baker Afforestation Area ) – 355 Township Road 362-A
S ½ 22-36-6 Richard St. Barbe Baker Afforestation Area (West of SW OLRA) – 467 Township Road 362-A
NE 21-36-6 “George Genereux” Afforestation Area – 133 Range Road 3063
Wikimapia Map: type in Richard St. Barbe Baker Afforestation Area
Google Maps South West Off Leash area location pin at parking lot
Web page: https://stbarbebaker.wordpress.com
Where is the Richard St. Barbe Baker Afforestation Area? with map
Where is the George Genereux Urban Regional Park (Afforestation Area)? with map

Pinterest richardstbarbeb

Facebook Group Page: Users of the George Genereux Urban Regional Park

Facebook: StBarbeBaker

Facebook group page : Users of the St Barbe Baker Afforestation Area

Facebook: South West OLRA

Twitter: StBarbeBaker

Please help protect / enhance /commemorate your afforestation areas, please contact the Friends of the Saskatoon Afforestation Areas Inc. (e-mail)

Support the afforestation areas with your donation or membership ($20.00/year).  Please donate by paypal using the e-mail friendsafforestation AT gmail.com, or by using e-transfers  Please and thank you!  Your donation and membership is greatly appreciated.  Members e-mail your contact information to be kept up to date!

Paypal

Payment Options

Membership : $20.00 CAD – yearly Membership with donation : $50.00 CAD Membership with donation : $100.00 CAD

1./ Learn.

2./ Experience

3./ Do Something: ^***

 

“St. Barbe’s unique capacity to pass on his enthusiasm to others. . . Many foresters all over the world found their vocations as a result of hearing ‘The Man of the Trees’ speak. I certainly did, but his impact has been much wider than that. Through his global lecture tours, St. Barbe has made millions of people aware of the importance of trees and forests to our planet.” Allan Grainger

“We forget that we owe our existence to the presence of Trees. As far as forest cover goes, we have never been in such a vulnerable position as we are today. The only answer is to plant more Trees – to Plant Trees for Our Lives.” ~ Richard St. Barbe Baker

“Act. Don’t react. See a need, fix it first. Worry about the details later. If you wait until you are asked you have just missed a golden opportunity. They are fleeting and rare.” Philip Wollen founder of Winsome Kindness Trust

Paul Hanley | Eleven

Ideas Transform the World.

Planet Earth, the World, is in our Hands

Ideas Matter.

Eleven Billion facebook and the book “Eleven” are written by Paul Hanley, winner of the Canadian Environment award and the University of Saskatchewan President’s Award for Non-Fiction 2015, via Saskatchewan Book Awards, for Eleven. Hanley has definitely compiled a timely book which faces the paradigm facing all of us individually as the global population reaches 11 billion by the end of this century.

Hanley reclaims the future, sows seeds for a new culture, and provides a model for positive change. What do greenhouse gases, climate change, health, 21st century culture, agriculture, environment conservation and protection have in common? “We are going to change so completely that future civilization will be barely recognizable. We are going to change because, faced with extinction, ‘our better angels’ will prevail.”^{P3. Eleven}

One of the many, diverse stories in Eleven is about Sawadogo, The Man Who Stopped the Desert. This farmer, without any training at all, began pioneering farming techniques for agriculture, increasing farm productivity. Amazingly Sawadogo also created 20 hectares of forest…in a desert. These innovative techniques of “restoring vegetation has been shown to create climatic feedback loops that increase rainfall.” ^{p.162 Eleven.} Think of that ~ a desert with rain!!!

These concepts were also seen by Richard St. Barbe Baker. After completing his silviculture course in forestry at Cambridge University, St. Barbe was posted to Kenya, Africa. While there, he witnessed the devastation which agricultural methods were creating on the land. It was here that the first forest scouts “Watu Wa Miti” {Men of the Trees} were assembled and encouraged to make a solemn promise to do one good deed each day, plant ten trees, seedlings or seeds each year, and take care of Trees everywhere.”*

Just as Sawadogo recognized the effects of erosion, St. Barbe, also only turned around farming practices in Kenya with the Watu Wa Miti initiating the International Trees Foundation (formerly Men of the Trees)  St Barbe says; “The great Empires of Assyria, Babylon, Carthage and Persia were destroyed by floods and deserts let loose in the wake of forest destruction. Erosion following forest destruction and soil depletion has been one of the most powerfully destructive forces in bringing about the downfall of civilizations and wiping out human existence from large tracts of the earth’s surface. Erosion does not march with a blast of trumpets or the beating of drums, but its tactics are more subtle, more sinister.”

St Barbe Baker wrote in Green Glory: The Forests of the World that “We advocate that all standing armies everywhere be used for the work of essential reafforestation . .. in the countries to which they belong, and that each country . . . shall provide expeditionary forces to cooperate in the greater tasks of land reclamation in the Sahara and other deserts.”

Hanley explains that “deforestation and forest degradation, through agricultural expansion, conversion to pastureland, infrastructure development, destructive logging, and fires accounts for nearly 20 percent of global [Greenhouse Gas] GHG emissions, second only to the energy sector, and more than the entire global transportation sector.” ^{p. 168 Eleven.}

However, just as St. Barbe and Sawadogo saw and recognized poor agricultural practices and put into practice innovative techniques to reclaim the environment, and bringing hope to people and communities, so too, does Hanley offer a way for us to wake up with innovative ideas.  Paul Hanley knew Richard St. Barbe Baker personally.  Hanley suggests, that, “This awakening world would necessarily lead to an ethical revolution that will help emerging generations build a new social-ecological order on a sustainable foundation.” ^{P. 337 Eleven.} How can we wake up, how can we change the world? Hanley offers hope, but not only hope, Hanley offers a well-researched model for progress, a methodology for all of us to get started to change the world outlined in his book Eleven.

Yann Martel, author of Life of Pi says “Every concerned citizen of this planet needs to read this book.” However, it may be best to go one step further, and say everybody, every citizen will gain insight and incredible opportunities to transform the world by reading Eleven. Hanley, environmental columnist for the Saskatoon Star Phoenix since 1989 has delved into global and environmental concerns, and in Eleven, Hanley provides more than hope. Eleven is an innovative solution and recipe for an enlightened social-ecological system for personal, local and global worldviews to survive. Not only to survive, but to live sustainably and well.

“You may ask, ‘…Why do I have to be at all concerned with those circumstances that have existed before I was born, and will most certainly continue to exist after I have taken myself out of this rather soiled and seedy world and have moved to other areas of consciousness?’
The only answer that can be given to such a question is that the world is a mirror and the more one polishes and cleans the mirror, the better one can see one’s reflection. …Does it not stand to reason that the elements that are used in this magnificent venture need to be kept in tip-top condition?” ~Emmanuel

“Trees worked for millions of years to make it possible for man to come on this planet. Yet man, who owns his presence on this Earth to trees, has been cutting, burning, greedily and recklessly. He has turned the forest into desert, until today we are faced not only with a timber famine, but with a food famine.” ~Richard St. Barbe Baker

Business, Technology, 21st Century Culture, Planet Earth

Let us turn back the clock…to the great wars, World War I and World War II. Outside of combat, war efforts had other ecological impacts. “Twentieth Century technology made forest destruction much easier than in Caesar’s (or William Tecumseh Sherman’s day)… European wheat demand in World War I led to the plowing up of about 6 million hectares of grasslands on the American High plains and in Canada’s prairie provinces. This helped prepare the way for the dust bowl of the 1930s. The British war effort in World War II consumed about half of Britain’s forests. ^McNeill.” How have we corrected and ameliorated these environmental changes and damages? What can we possibly do now? Hanley has an answer for ecological, environmental and agriculture futures in Eleven.

“The greatest achievement was at first and for a time a dream. The oak sleeps in the acorn, the bird waits in the egg, and in the highest vision of the soul a waking angel stirs. Dreams are the seedlings of realities.”~ James Allen

Is it true what Vaclav Havel says that “Modern man must descend the spiral of his own absurdity to the lowest point; only then can he look beyond it. It is obviously impossible to get around it, jump over it, or simply avoid it.” Or is it more probable as Rene Daumal says, “You cannot stay on the summit forever; you have to come down again. So why bother in the first place ? Just this: What is above knows what is below, but what is below does not know what is above. One climbs, one sees. One descends, one sees no longer, but one has seen. There is an art of conducting oneself in the lower regions by the memory of what one saw higher up. When one can no longer see, one can at least still know.” A glimpse into Eleven will surely allow everyone to know. To know a healthier world, a “united, just and sustainable civilization that encompasses everyone, including our extended human body ecosphere. ^{P.372 Eleven.}”

Planet Earth Future Generations

BIBLIOGRAPHY:
Eleven Friesen Press.

“ELEVEN is a call to consciousness. Only an ‘ethical revolution’ will allow us to carry forward an ever-advancing civilization. Paul Hanley proposes a transformational model that will help individuals, institutions, and communities make an eleven-billion world work for everyone—and the planet.” *

Emmanuel’s Book. A Manual for living comfortably in the cosmos. Compiled by Pat Rodegast and Judith Stanton. ISBN 0-553-34387-4. Bantam Books. New York. 1987.

Hanley, Paul. Eleven “eleven billion people will share this planet by century’s end. Adding 4 billion to an already overburdened world will force everyone to change everything.” Friesen Press. Victoria BC. ISBN 978-1-4602-5045-7 (Hardcover) ISBN 978-1-4602-5046-4 (Paperback) ISBN 978-1-462-5047-1 (ebook). 2014.

MacNeil,J.R. Ideas Matter: A Political History of the Twentieth Century Environment. “The grand social, and ideological systems that people construct for themselves invariably carry large consequences, for the environment no less than for more strictly human affairs. Among the swirl of ideas, policies and political structures of the twentieth century, the most ecologically influential were the growth imperative and the (not related) security anxiety that dominated policy around the world…By 1970, however something new was afoot.” From Current History November 2000, PP 371-382. originally excerpted from “An Environmental HIstory of the Twentieth Century World” New York. Norton 2000) by Current History Inc. reprinted with permission: Environment 2002/2003. Annual Editions. 21st Edition. Editor John L. Allen. McGraw-Hill Dushkin. ISBN 0-07-250682-2.

Van, Leon C. Le. Poems from Swedenborg Swedenborg Foundation Inc. New York. ISBN 0-87785-134-4. 1987.

Wildlife Montage. Red Winged Blackbird, White Tailed Deer Fawn, Garter Snake, JackRabbit, Mallard Ducklings, Black Crowned Night Heron

 

For directions as to how to drive to “George Genereux” Urban Regional Park

For directions on how to drive to Richard St. Barbe Baker Afforestation Area

For more information:

Blairmore Sector Plan Report; planning for the Richard St. Barbe Baker Afforestation Area,  George Genereux Urban Regional Park and West Swale and areas around them inside of Saskatoon city limits

P4G Saskatoon North Partnership for Growth The P4G consists of the Cities of Saskatoon, Warman, and Martensville, the Town of Osler and the Rural Municipality of Corman Park; planning for areas around the afforestation area and West Swale outside of Saskatoon city limits

Richard St. Barbe Baker Afforestation Area is located in Saskatoon, Saskatchewan, Canada north of Cedar Villa Road, within city limits, in the furthest south west area of the city. 52° 06′ 106° 45′
Addresses:
Part SE 23-36-6 – Afforestation Area – 241 Township Road 362-A
Part SW 23-36-6 – SW Off-Leash Recreation Area (Richard St. Barbe Baker Afforestation Area ) – 355 Township Road 362-A
S ½ 22-36-6 Richard St. Barbe Baker Afforestation Area (West of SW OLRA) – 467 Township Road 362-A
NE 21-36-6 “George Genereux” Afforestation Area – 133 Range Road 3063
Wikimapia Map: type in Richard St. Barbe Baker Afforestation Area
Google Maps South West Off Leash area location pin at parking lot
Web page: https://stbarbebaker.wordpress.com
Where is the Richard St. Barbe Baker Afforestation Area? with map
Where is the George Genereux Urban Regional Park (Afforestation Area)? with map

Pinterest richardstbarbeb

Facebook Group Page: Users of the George Genereux Urban Regional Park

Facebook: StBarbeBaker

Facebook group page : Users of the St Barbe Baker Afforestation Area

Facebook: South West OLRA

Twitter: StBarbeBaker

Please help protect / enhance /commemorate your afforestation areas, please contact the Friends of the Saskatoon Afforestation Areas Inc. (e-mail)

Support the afforestation areas with your donation or membership ($20.00/year).  Please donate by paypal using the e-mail friendsafforestation AT gmail.com, or by using e-transfers  Please and thank you!  Your donation and membership is greatly appreciated.  Members e-mail your contact information to be kept up to date!

Paypal

Payment Options

Membership : $20.00 CAD – yearly Membership with donation : $50.00 CAD Membership with donation : $100.00 CAD

1./ Learn.

2./ Experience

3./ Do Something: ^***

 

“St. Barbe’s unique capacity to pass on his enthusiasm to others. . . Many foresters all over the world found their vocations as a result of hearing ‘The Man of the Trees’ speak. I certainly did, but his impact has been much wider than that. Through his global lecture tours, St. Barbe has made millions of people aware of the importance of trees and forests to our planet.” Allan Grainger

“The science of forestry arose from the recognition of a universal need. It embodies the spirit of service to mankind in attempting to provide a means of supplying forever a necessity of life and, in addition, ministering to man’s aesthetic tastes and recreational interests. Besides, the spiritual side of human nature needs the refreshing inspiration which comes from trees and woodlands. If a nation saves its trees, the trees will save the nation. And nations as well as tribes may be brought together in this great movement, based on the ideal of beautifying the world by the cultivation of one of God’s loveliest creatures – the tree.” ~ Richard St. Barbe Baker.

“I believed that God has lent us the Earth. It belongs as much to those who come after us as to us, and it ill behooves us by anything we do or neglect, to deprive them of benefits which are in our power to bequeath.” Richard St. Barbe Baker

“We feel that our greatest victory remains to be won when man will realize his oneness with the trees, the creatures and with all living things, not ours to destroy, but to be handed on for the enjoyment of future generations.” – Richard St. Barbe Baker

 

Spring Trees Richard St. Barbe Baker Afforestation Area

The angels,
Who are principled
In the science
Of all knowledges,
And that in such a manner
That scarce a thousandth part
Can be unfolded
To man’s apprehension,
Yet esteem knowledges
As nothing
In comparison to use.~Swedenborg

Friends of the Trees

Preserving a Civil Society

“In an age when man’s hand is tireless in despoilng nature, it is no small comfort to find that there is still a minority who thinks, as R.L. Stevenson always thought, that “trees are the most civil society.” [J.W.R.T. 1935]

The Men of the Trees, a voluntary society founded by Richard St. Barbe Baker has an aim to develop a tree sense in every citizen, and “to encourage all to plant, protect and love trees everywhere.” This worldwide society, Men of the Trees also gave rise to another organisation, The International Tree Foundation In 1992 Men of the Trees became the International Tree Foundation (ITF).

“The time has come for our women, the creative element, to take their part in guiding nations. We of the Men of the Trees would welcome women volunteers from every part of the UK to form local branches. If women would like to Change Men of the Trees to Friends of the Trees, as founding member, I would welcome it”.~Richard St. Barbe Baker in 1959 Trees Journal (ITF 2016)

Initiatives of the organisation included prizes offered for communities planting trees, and also to schools for the best tree plantings. Schools and communities are encouraged to plant trees in honour of notable persons, and in honour of arbor day. Photographic exhibitions, excursions, lantern lectures, competitions, meetings, and parties are all a part of the society agenda. Silvicultural advice is freely given, and publications, the “Tree Journal” and an annual Tree Calendar is published.

Richard St. Barbe Baker is quoted from the inaugural Tree Journal; “In our work of preservation we have endeavoured to keep a balance between the purely sentimental on the one hand and the material and economic on the other, and have shown there need be no conflict between the useful and the beautiful. Above all, the society has endeavoured to emphasize the importance of planting for those who will come after us”.(ITF 2016)

“Indeed, nothing that will assist in the attainment of its objectives is willingly left undone. First and last, the Men of the Trees are bent upon fulfilling the truth of Francis Thompson’s noble words: “Thou can’st not stir a flower without troubling of a star.” [J.W.R.T. 1935]

Trembling Aspen grove Richard St. Barbe Baker Afforestation Area Saskatoon, Saskatchewan, CA

Trembling Aspen grove Richard St. Barbe Baker Afforestation Area Saskatoon, Saskatchewan, CA

Richard St. Barbe Baker Afforestation Area

EXPANDING UPON THE QUOTATIONS:

I wish our way had always lain among woods. Trees are the most civil society. An old oak that has been growing where he stands since before the Reformation, taller than many spires, more stately than the greater part of mountains, and yet a living thing, liable to sickness, and death, like you and me: it is not that in itself a speaking lesson in history? But acres on acres full of such patriarchs contiguously rooted, their green tops billowing in the wind, their stalwart younglings pushing up about their knees: a whole forest, healthy and beautiful, giving colour to the light, giving perfume to the air: what is this but the most imposing piece in nature’s repertory? Inward Journey Robert Louis Stevenson. (13 November 1850 – 3 December 1894)

The Mistress Of Vision –

I

Secret was the garden;
Set i’ the pathless awe
Where no star its breath can draw.
Life, that is its warden,
Sits behind the fosse of death. Mine eyes saw not,
and I saw.

II

It was a mazeful wonder;
Thrice three times it was enwalled
With an emerald–
Seal-ed so asunder.
All its birds in middle air hung a-dream, their
music thralled.

III

The Lady of fair weeping,
At the garden’s core,
Sang a song of sweet and sore
And the after-sleeping;
In the land of Luthany, and the tracts of Elenore.

IV

With sweet-panged singing,
Sang she through a dream-night’s day;
That the bowers might stay,
Birds bate their winging,
Nor the wall of emerald float in wreath-ed haze away.

V

The lily kept its gleaming,
In her tears (divine conservers!)
Wash-ed with sad art;
And the flowers of dreaming
Pal-ed not their fervours,
For her blood flowed through their nervures;
And the roses were most red, for she dipt them in
her heart.

VI

There was never moon,
Save the white sufficing woman:
Light most heavenly-human–
Like the unseen form of sound,
Sensed invisibly in tune,–
With a sun-deriv-ed stole
Did inaureole
All her lovely body round;
Lovelily her lucid body with that light was inter-
strewn.

VII

The sun which lit that garden wholly,
Low and vibrant visible,
Tempered glory woke;
And it seem-ed solely
Like a silver thurible
Solemnly swung, slowly,
Fuming clouds of golden fire, for a cloud of incense-
smoke.

VIII

But woe’s me, and woe’s me,
For the secrets of her eyes!
In my visions fearfully
They are ever shown to be
As fring-ed pools, whereof each lies
Pallid-dark beneath the skies
Of a night that is
But one blear necropolis.
And her eyes a little tremble, in the wind of her
own sighs.

IX

Many changes rise on
Their phantasmal mysteries.
They grow to an horizon
Where earth and heaven meet;
And like a wing that dies on
The vague twilight-verges,
Many a sinking dream doth fleet
Lessening down their secrecies.
And, as dusk with day converges,
Their orbs are troublously
Over-gloomed and over-glowed with hope and fear
of things to be.

X

There is a peak on Himalay,
And on the peak undeluged snow,
And on the snow not eagles stray;
There if your strong feet could go,–
Looking over tow’rd Cathay
From the never-deluged snow–
Farthest ken might not survey
Where the peoples underground dwell whom
antique fables know.

XI

East, ah, east of Himalay,
Dwell the nations underground;
Hiding from the shock of Day,
For the sun’s uprising-sound:
Dare not issue from the ground
At the tumults of the Day,
So fearfully the sun doth sound
Clanging up beyond Cathay;
For the great earthquaking sunrise rolling up
beyond Cathay.

XII

Lend me, O lend me
The terrors of that sound,
That its music may attend me.
Wrap my chant in thunders round;
While I tell the ancient secrets in that Lady’s
singing found.

XIII

On Ararat there grew a vine,
When Asia from her bathing rose;
Our first sailor made a twine
Thereof for his prefiguring brows.
Canst divine
Where, upon our dusty earth, of that vine a cluster
grows?

XIV

On Golgotha there grew a thorn
Round the long-prefigured Brows.
Mourn, O mourn!
For the vine have we the spine? Is this all the
Heaven allows?

XV

On Calvary was shook a spear;
Press the point into thy heart–
Joy and fear!
All the spines upon the thorn into curling tendrils
start.

XVI

O, dismay!
I, a wingless mortal, sporting
With the tresses of the sun?
I, that dare my hand to lay
On the thunder in its snorting?
Ere begun,
Falls my singed song down the sky, even the old
Icarian way.

XVII

From the fall precipitant
These dim snatches of her chant
Only have remain-ed mine;–
That from spear and thorn alone
May be grown
For the front of saint or singer any divinizing twine.

XVIII

Her song said that no springing
Paradise but evermore
Hangeth on a singing
That has chords of weeping,
And that sings the after-sleeping
To souls which wake too sore.
‘But woe the singer, woe!’ she said; ‘beyond the
dead his singing-lore,
All its art of sweet and sore,
He learns, in Elenore!’

XIX

Where is the land of Luthany,
Where is the tract of Elenore?
I am bound therefor.

XX

‘Pierce thy heart to find the key;
With thee take
Only what none else would keep;
Learn to dream when thou dost wake,
Learn to wake when thou dost sleep.
Learn to water joy with tears,
Learn from fears to vanquish fears;
To hope, for thou dar’st not despair,
Exult, for that thou dar’st not grieve;
Plough thou the rock until it bear;
Know, for thou else couldst not believe;
Lose, that the lost thou may’st receive;
Die, for none other way canst live.
When earth and heaven lay down their veil,
And that apocalypse turns thee pale;
When thy seeing blindeth thee
To what thy fellow-mortals see;
When their sight to thee is sightless;
Their living, death; their light, most light-
less;
Search no more–
Pass the gates of Luthany, tread the region Elenore.’

XXI

Where is the land of Luthany,
And where the region Elenore?
I do faint therefor.
‘When to the new eyes of thee
All things by immortal power,
Near or far,
Hiddenly
To each other link-ed are,

That thou canst not stir a flower
Without troubling of a star;
When thy song is shield and mirror
To the fair snake-curl-ed Pain,
Where thou dar’st affront her terror
That on her thou may’st attain
Persean conquest; seek no more,
O seek no more!
Pass the gates of Luthany, tread the region Elenore.’

XXII

So sang she, so wept she,
Through a dream-night’s day;
And with her magic singing kept she–
Mystical in music–
That garden of enchanting
In visionary May;
Swayless for my spirit’s haunting,
Thrice-threefold walled with emerald from our mor-
tal mornings grey.

XXIII

And as a necromancer
Raises from the rose-ash
The ghost of the rose;
My heart so made answer
To her voice’s silver plash,–
Stirred in reddening flash,
And from out its mortal ruins the purpureal phantom
blows.

XXIV

Her tears made dulcet fretting,
Her voice had no word,
More than thunder or the bird.
Yet, unforgetting,
The ravished soul her meanings knew. Mine ears
heard not, and I heard.

XXV

When she shall unwind
All those wiles she wound about me,
Tears shall break from out me,
That I cannot find
Music in the holy poets to my wistful want, I doubt
me!
Francis Thompson (December 18, 1859 – November 13, 1907)

BIBLIOGRAPHY

J.R.W.T. Men of the Trees. Preserving a Heritage. The Sydney Morning Herald. Feb. 1, 1935.

International Tree Foundation ITF 2016

For directions as to how to drive to “George Genereux” Urban Regional Park

For directions on how to drive to Richard St. Barbe Baker Afforestation Area

For more information:

Blairmore Sector Plan Report; planning for the Richard St. Barbe Baker Afforestation Area,  George Genereux Urban Regional Park and West Swale and areas around them inside of Saskatoon city limits

P4G Saskatoon North Partnership for Growth The P4G consists of the Cities of Saskatoon, Warman, and Martensville, the Town of Osler and the Rural Municipality of Corman Park; planning for areas around the afforestation area and West Swale outside of Saskatoon city limits

Richard St. Barbe Baker Afforestation Area is located in Saskatoon, Saskatchewan, Canada north of Cedar Villa Road, within city limits, in the furthest south west area of the city. 52° 06′ 106° 45′
Addresses:
Part SE 23-36-6 – Afforestation Area – 241 Township Road 362-A
Part SE 23-36-6 – SW Off-Leash Recreation Area (Richard St. Barbe Baker Afforestation Area ) – 355 Township Road 362-A
S ½ 22-36-6 Richard St. Barbe Baker Afforestation Area (West of SW OLRA) – 467 Township Road 362-A
NE 21-36-6 “George Genereux” Afforestation Area – 133 Range Road 3063
Wikimapia Map: type in Richard St. Barbe Baker Afforestation Area
Google Maps South West Off Leash area location pin at parking lot
Web page: https://stbarbebaker.wordpress.com
Where is the Richard St. Barbe Baker Afforestation Area? with map
Where is the George Genereux Urban Regional Park (Afforestation Area)? with map

Pinterest richardstbarbeb

Facebook Group Page: Users of the George Genereux Urban Regional Park

Facebook: StBarbeBaker

Facebook group page : Users of the St Barbe Baker Afforestation Area

Facebook: South West OLRA

Twitter: StBarbeBaker

You Tube Richard St. Barbe Baker Afforestation Area

You Tube George Genereux Urban Regional Park

Should you wish to help protect / enhance the afforestation areas, please contact the City of Saskatoon, Corporate Revenue Division, 222 3rd Ave N, Saskatoon, SK S7K 0J5…to support the afforestation area with your donation please state that your donation should go towards  the Richard St. Barbe Baker Afforestation Area, or the George Genereux Urban Regional Park, or both afforestation areas located in the Blairmore Sector. Please and thank you!  Your donation is greatly appreciated.

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“St. Barbe’s unique capacity to pass on his enthusiasm to others. . . Many foresters all over the world found their vocations as a result of hearing ‘The Man of the Trees’ speak. I certainly did, but his impact has been much wider than that. Through his global lecture tours, St. Barbe has made millions of people aware of the importance of trees and forests to our planet.” Allan Grainger

“The science of forestry arose from the recognition of a universal need. It embodies the spirit of service to mankind in attempting to provide a means of supplying forever a necessity of life and, in addition, ministering to man’s aesthetic tastes and recreational interests. Besides, the spiritual side of human nature needs the refreshing inspiration which comes from trees and woodlands. If a nation saves its trees, the trees will save the nation. And nations as well as tribes may be brought together in this great movement, based on the ideal of beautifying the world by the cultivation of one of God’s loveliest creatures – the tree.” ~ Richard St. Barbe Baker.